Do I suffer Thee, Lord? 7/12/08
Do I suffer Thee, Lord,
With my sloth and distrust,
With the things I hang on to,
That will rot and just rust?
Do I suffer Thee, Lord,
With my haphazard ways,
When I put the things off
That would lengthen my days?
Do I suffer Thee, Lord,
With my wants and my wishes,
For new clothes on my back,
Or new plates and new dishes?
Do I suffer Thee, Lord,
When My prayers get cut short,
Because the telephone rings,
Or I’m just out of sorts?
Do I suffer Thee, Lord,
When I have anger arise,t
And bring it all to You,overloaded, moral
Though I know it’s no surprise?
Do I suffer Thee, Lord,
When my patience wears thin,
When I get overloaded
Because I’ve let the world in?
Do I suffer Thee, Lord?
Yes, I know that I do,
Though You know that’s the last thing
I want to put You through.
Copyright 2008 by Brenda LaVelle
Always, in all ways, to God the honor and glory!
I have learned over the years that taking a regular honest moral inventory of myself is a preventive measure to avoid the suffering that comes along with a disobedient heart and mind. The above poem came from God as I was in such a time of inventory. Do any of us want to be a burden on or suffer a loved one or friend? Then especially if God is the most important person in your life and your personal Friend and Savior, is it not necessary to go directly to Him in prayer about the areas of your life that need “housecleaning?” I felt it so. Jesus is the most important person in my life and out of my love for Him I want to let Him know that! God only knows imperfect I am! And I would rather take the time here on this earth to judge myself through God’s eyes and change what needs to be changed, than to get to Heaven and not hear that, “Well done, good and faithful servant!” Wouldn’t you?
Our God is a loving God, but He is also a righteous and jealous God. He wants obedience, but He wants it to be given freely and with a glad heart. If we sow disobedience, we reap consequences, but if we sow obedience, we reap rewards, and such it is with tithing. Since the beginning of time man has had free will. God doesn’t give it to us to just give us enough room to hang ourselves in His eyes, but to give each person the option of choosing to really commit themselves to Him out of love, or to live “in the world.” He wants our love so badly that He gave His only begotten Son to die in our place for our sins so that we may partake of His mercy and grace through repentance and salvation in Jesus Christ. He wants us to choose for Him, but it is each individual’s choice alone. That way when we decide that His ways are really better than the ways of the world and come to Him in total surrender of our lives to His will for us, He knows that we truly love Him!
It is my belief that the choice to be a bondservant of Jesus is the highest calling one can come to. And to be that bondservant means that we give all of ourselves to the Lord. And He does want all of each of us, including the good, the bad, and the ugly. He, of all, knows each of us better than we even know ourselves. (Isn’t that a scary thought?) He predestined each of our days before the beginning of time and knew us in our mother’s womb. After all, God bought us each with such a great price that He deserves to own everyone who calls Him, “Lord.” And if He owns us, He also owns everything that we own. God doesn’t need our money, but He commands us to bring the firstfruits of our labor into His storehouse not only to further His Kingdom, but to give us the privilege of showing our love for Him by being obedient to His Word.,
Rick Joyner, in his booklet “Overcoming the Spirit of Poverty” tells us “when slavery is freedom.” He states: “It is obvious not all believers are bondservants. Many really do come to an understanding of the sacrifice of Jesus for their sins, but they still go on living their lives for themselves. We were the slaves of sin and were purchased by the cross. If we are Christ’s, we are no longer our own, we belong to Him. A bondslave does not live for himself, but for his master. This commitment is not just an intellectual agreement with certain biblical principles; it is the commitment to a radical lifestyle of obedience.
“A bondservant does not have any money of his own, and he therefore cannot spend freely what he has been entrusted with, since it is not his. His time, and even the family of a bondservant, belongs to his master. To voluntarily become a slave is the ultimate commitment that can be made in this world. That is what it really means to embrace the cross.”
“Even though the Lord purchased us with His blood, He will not force anyone to be His bondservant. In Scripture a bondservant was one who was able to go free, but loved his master so much that he pchose to be his slave for the rest of his life. We, too, are free to choose whether we will be a bonservant or not. God allows us to choose whether we will serve Him or not because freedom is required for true worship, or for true obedience from the heart. There can be no obedience from the heart unless there is the freedom to disobey.”
“We are free to go on living for ourselves, but it is the ultimate folly. We must know the Lord as our Source and keep ore trust in Him. The key to our survival in this time is being a bondslave. Every master is obliged to provide for his slaves, and we have the most dependable Master of all. He will take care of His own.
“Being a bondservant of the Lord is to become His slave, but it is also the greatest freedom we can ever know in this life. When we are united with Him, by taking His yoke, we die to this world just as He did. When we are truly dead to the world there is nothing the world can do to us. It is impossible for a dead man to fear, to be offended, or to feel remorse because he loses some of his possessions. To the degree that we fear the loss of our possessions, or positions, that is probably the degree to which we are still not dead to these things. The enemy uses fear to bind us just as the Lord uses faith to set us free.”
“When we are dead to this world but alive to Christ, when we have Him, all of the treasures of this earth seem pretty insignificant. When we are seated with the King of Kings on His throne, what pull can any earthly possession have for us? This does not mean that we do not have a genuine care for our jobs or ministries here, but we care for them because they have been entrusted to us by Him, and we engage in them as worship unto Him. If our positions here are taken from us, we are still seated with Him, and we will worship Him in whatever way He calls us to next. We are His slaves, and we must be content with whatever job He gives us.
“When Christ is our Life, our Trust, and the true Desire of our hearts, He can trust us with the earthly possessions and positions that we are called to rule over. But if He is not our Life, our Trust, and the Desire of our hearts, our possessions and positions will rule over us. Whoever or whatever rules over us is in fact our lord. We are entering a time when the Lordship of Jesus must be more than a doctrine–it must be a profound and continuing reality in our lives. Then we will be free indeed. When we are fully yoked to Him, having cast off all of the yokes of this present evil age, He will then be free to trust us with the unlimited resources of His kingdom.”
We need to see God not only as a God of love, but a God who expects His commands to be obeyed, then we come to realize He wants His people to love Him in awe and fear. He sets high standards for those He calls His own and expects them to live up to those standards in obedience to His Word in word and deed. The book of Haggai is one of my favorite examples of God’s call to obedience. It is only two chapters long, and I have included it for your benefit here:
1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, 2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD’s house should be built. 3 Then came the word of the LORD by Haggai the prophet, saying, 4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste? 5 Now therefore thus saith the LORD of hosts; Consider your ways. 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7 Thus saith the LORD of hosts; Consider your ways. 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD. 9 Ye looked for much, and, lo it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house. 10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit. 11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands. 12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD. 13 Then spake Haggai the LORD’s messenger in the LORD’s message unto the people, saying, I am with you, saith the LORD. 14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God, 15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying, 2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts: 5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not. 6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. 8 The silver is mine, and the gold is mine, saith the LORD of hosts. 9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts. 10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying, 11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying, 12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No. 13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean. 14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean. 15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD: 16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty. 17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD. 18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD’s temple was laid, consider it. 19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you. 20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying, 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother. 23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts. (Haggai 1,2 ENG)
God had returned a portion of the captives back to Judah from exile to begin rebuilding His temple. But there became roadblocks, or stumbling blocks, along the way so the freed people just gave up on the project and began rebuilding their own personal lives and homes while the temple lay in ruins. God became displeased with them and sent them a blight to open their eyes to turn them back to Him. They ignored all the signs and warnings about their disobedience until God used Zerubbabel to verbally rouse them from their ungodly slumber and return them to a place where they became obedient once again.
Meditation on Haggai 5/17/08
“Is it time for you yourselves to dwell in your paneled houses. and this temple to lie in ruins?” Now, therefore, thus says the Lord of hosts: “Consider your ways!”
Haggai 1:4-5 (NKJV)
The book of Haggai is a short book, and I think often overlooked. But it has a powerful message about the importance of obedience to the Lord’s commands. If we see the message in it to us, it hits home hard. I encourage everyone to read the whole book and ask themselves honestly, “Where is my temple lying in ruins while I’m living in my paneled house?” Read verse 6. See if it applies to you. The Lord gives as a reward for obedience and the Lord withholds for disobedience. What is He doing in your life? I read Haggai over and over again and try to take an inventory of my “temples” that are lying in ruins that the Lord has told me to rebuild. When I am seeing verse 6 in my life, I know I have commands from God I have not obeyed. Have you been returned from exile and been asked to rebuild a temple?
With love in Christ,
Brenda LaVelle
Always, in all ways, to God the honor and glory!
The Slippery One 5/26/08
Oh, Satan with your fiendish lies,
Why into my life did you fly?
You led me to believe it was God’s best,
But now I find it was your bequest.
How easily we are deceived,
When all we want is to believe,
But the evil slippery one
Will have his dirty deeds done,
When we think we are wide awake,
Satan can still claim his stake,
If to the left or to the right,
We move our eyes from Jesus’ sight.
Then captured one, in angst to fall,
And in the process, lose it all,
Return with spirit contrite,
To the One Who loves with all might.
Repent and humbly bow your head,
Back to the Father’s arms be led,
For you are not the only one,
In Satan’s snare to have come.
The closer we are to our God,
The harder Satan tries to prod
Us away into his traps,
Deceiving us into relapse.
That is why we need to stand
With our God so close at hand,
Into Jesus’ eyes fix our gaze,
To keep from evil in our days.
Copyright 2008 by Brenda LaVelle
Always, in all ways, to God the honor and Glory!
As I evaluate and re-evaluate my life and my relationship with God, as I see Satan’s strongholds appear such as this one about tithing, I repent of my sins and ask for and accept God’s forgiveness, and then make the necessary changes in my life I need to make to become obedient in that area. I know I have been called to be a bojndservant of Jesus Christ in my life and this ministry and know the freedom that comes from submitting to God’s will for my life. Rick was writing about “the commitment to a radical lifestyle of obedience,” and more than one comment has been made about me being radical in my writing, but I do have a radical love for my Savior and commitment to being His bondservant. And as I follow my heart, I feel no need to apologize for anything about my zeal for God!
Copyright 2012 by Brenda LaVelle
I hope you all enjoyed this post as much as I enjoyed writing it. See you again soon loved ones! Blessings to all,
Brenda